* He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. The Spirit of God uses that word; it is thus invariably in conversion. Verse 1. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. FOR SALE! Here, "If any man thirst, let him come unto me and drink." Knowing the scriptures does not save you. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. (ver. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Here was One on earth who knew all secrets. Such was Jesus in person, contrasted with all who belong to the earth. John 5:39-40. (Verses John 7:40-53). Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Commentary on John 5:39-44. They had no common thoughts, feelings, or ways with the Father and the Son. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). John chapter 5. Verses 5:5, 6, 7, 8. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Matthew Henry's Concise Commentary. Jesus urged them to search those Scriptures with more diligence and attention. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. It was not the time now to demonstrate in public power these coming, yea, then present truths. I apprehend the words the Authorised Version gives in italics should disappear. But let them beware how they perverted it. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. What sayest thou of thyself? The question really is, whether man would trust God. Thus former things pass away; the old man is judged, dead, and clean gone. This we have had fully before. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. (Verses John 7:19-23) What judgment could be less righteous? Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. Beholding Him as He walked, he says, Behold the Lamb of God! Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! How Daniels Prophecy of 70 Weeks Connects to the End Times. When we use the term "Scriptures," we are referring to the entire Bible. I. The subject is introduced abruptly, but rises naturally out of the circumstances. Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. "The law was given by Moses." Thus it is not only the person of our Lord viewed as divine, and coming down into the world. THE FINAL THREE PROOFS OF DEITY - John 5:36-40. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. Accordingly, we have in this chapter a miracle and a sermon. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Later He was determined to be Son of God with power by resurrection of the dead. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. John 5:39-40New King James Version. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Arthur Peake's Commentary on the Bible - John 8:31-59. They should have understood more about Him those that were specially favoured. None else could do either work: for here we see His great work on earth, and His heavenly power. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Verse 2. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. Such shall live. He had no need that any should testify of man, for He knew what was in man. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). John 5:26. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . Ye have neither heard his voice at any time, nor seen his shape. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. This would make all manifest. Such are the grand emphatic points to which the Lord leads. Did they charge Jesus with self-exaltation? He will have all honour the Son, even as Himself. Christ Proves His Divine Mission; Infidelity of the Jews Reproved. 4 5 One man was there who had been an . John 5:39 Context. and the two disciples leave John for Jesus. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. John 1:19-37; John 1:19-37) It is here presented historically. "My Father worketh hitherto, and I work." It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. This is all perfectly true, of course; and we have it elsewhere. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. From the very first, man, being a sinner, was wholly lost. that we may give an answer to them that sent us. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Read full chapter. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. This is the truth; but the Jews had the law, and hated the truth. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. Controversy with the " Jews" who Believed. Many are convinced by this appeal. As the Lamb of God (of the Father it is not said), He has to do with the world. Nathanael's call is just as clearly typical of Israel in the latter day. (John 12:48). Copyright 2023, Bible Study Tools. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. John 5:39(NASB) Verse Thoughts. Verse 41. If He judges, it is not without full warning. Mark what, as such, He does declare Him. Sermon Bible Commentary. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. (ver. Thus solemnly does the meek Lord Jesus unfold these two truths. Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. Now it is that the great question is decided; now it is that a man receives or refuses Christ. He tells Philip to follow Him. John 5. COMMENTARY ON THE Gospel of St. John by Anonymous - $70.39. They knew what they worshipped, but not the Father, nor were they "true." Verse 42. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Here again, apart from this divine insight, the change or gift of the name marks His glory. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Expressly had He told the man to take up his couch and walk, as well as to rise. There He supposes His full rejection and death. John gives us this point of contact with them, though in an incident peculiar to himself. What a witness all this to His person! Verse 3. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. English Standard Version. He is ever God; He is the Son; He quickens and raises from the dead. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Verse 43. Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . Robert, Lord Bishop of Clogher. John 5:39-47 Search the Scriptures. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. John 5. The Father seeks worshippers. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Lastly, closing this part, we have another most remarkable contrast. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. It was not that they were better than their neighbours. by . John 5. Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran. You may be familiar with the story: "The Princess and the Pea". Some thoughts on today's scripture. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. (1-3) Jesus teaches from a boat. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . John 5:1-13 Man Healed at the Pool of Bethesda. These are the very Scriptures that testify about me, Read full chapter. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Do I lose my ticket to heaven if I sin too much? Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. His exaltation there is not without notice in the gospel, but exceptionally. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. He wanted nothing; He came to give yea, the very best, so to speak, that God has. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. What can be more evident, or more instructive? It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. of Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. John 7:24) They reason and are in utter uncertainty. There were many witnesses to Christ's claim to deity and His role as Redeemer. What is there in God more truly divine than grace and truth? All disciplinary action, every probationary process, disappears. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. "But He said to them, I have meat to eat that ye know not of." John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". The Scriptures teach the way of life, and it is our duty to study them. The incarnate Word was here full of grace and truth. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." , , . John 4. Clarke's Commentary. Ron DeSantis. International Bible Lesson. After these things there was a feast of the Jews; and Jesus went up to Jerusalem. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. 2 Now there is . Then He rebukes the carnality of His brethren. 37 And the Father himself, which hath sent me, hath borne witness of me. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). He reminds them of his previous disclaimer of any place beyond one sent before Jesus. John 4:39-45 Jesus' time with the Samaritans. Nor could any question be more momentous. John was not yet cast into prison. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . [Jesus continued,] "You search the Scriptures because you think they give you eternal life. Here the Lord introduces the cross. The Word, in order to accomplish these infinite things, "was made. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. The results for the believer or unbeliever are eternal in good or in evil. John 5:24 . This He does in verses 16-19. We have seen already that thus light was shed on men. But the chapter does not close without a further contrast.
Glastonbury Public Schools Staff Directory, Rock Climb Locations Platinum, Kyle And Jackie O Secret Sound, Dorman Funeral Home Obituaries, Mckenna Kyle Now, Articles J
Glastonbury Public Schools Staff Directory, Rock Climb Locations Platinum, Kyle And Jackie O Secret Sound, Dorman Funeral Home Obituaries, Mckenna Kyle Now, Articles J