No word whatever implies that the cleansing of the leper happened at that time. Now the parable: A landowner went out early in the morning (6 am) to hire laborers for his vineyard. it was not for the whole the Physician was needed. The New King James Version (NKJV) organises this chapter as follows: . Thus many are called by the preaching of the Gospel, but few are found who use their advantages in such a way as to become extensively useful in the Church-and many in the Church militant behave so ill as never to be admitted into the Church triumphant. They used their waiting time in considering their own superiority to the latecomers. (Spurgeon). "That by His stripes you may be healed." [Note: France, The Gospel . The other workers hired through the day were not promised a specific wage, only whatever is right. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. But at the same time it is plain, although He bore the consciousness of the vast change He was introducing, and expressed it thus fully and early in the history, nothing turned away His heart from Israel. James was the first of the apostolic band to die a martyr ( Acts 12:2). He was not taken by surprise; He knew it from the beginning Man's implacable hatred is brought about most manifestly in the ways and spirit of His rejectors. Matthew chapter twenty opens with the parable of the laborers going out into the vineyard.And Jesus said. a. Nevertheless, His ear was open to the call on behalf of Israel perishing, dying, dead. Greatness does not consist in commanding others to do things for you; it consists in doing things for others; and the greater the service, the greater the honour. Christ only meant to say that every one who has been called before others ought to run with so much the greater alacrity, and, next, to exhort all men to be modest, not to give themselves the preference above others, but willingly to share with them a common prize. Copyright 1996 - 2023 All rights reserved. Then a beggar asked for his shirt and got it. Again, when we listen to another (and now it is one of His disciples), at once faith shows its feebleness. Second, this passage sheds a light upon the Christian life. ; Continuity with Matthew 19 [Note: Norman A. Huffman, "Atypical Features in the Parables of Jesus," Journal of Biblical Literature 97 (1978):209. A ransom is something paid or given to liberate a man from a situation from which it is impossible to free himself. (Barclay), iii. "Who is my mother? The grace of God does not give us more blessing than we deserve it gives blessing to us completely apart from the principle of deserving. "And, behold, certain of the scribes said within themselves, This man blasphemeth." HEARTLIGHT is a registered service mark of Heartlight, Inc. | Privacy Policy. In Matthew 15:1-39 we have another picture, and twofold. They were offended that the landowner gave the men who worked less equal to us who have borne the burden and the heat of the day. He is there with the beggars. Can we dare to say, No man hath hired us?. Rome might at any time have recruited her armies by volunteers from such a mass of well-educated, hardy soldiers but she thought proper, to use the words of the Abbe Mably, that the honour of being chosen to serve in the wars should be the reward of the accomplishments shown by the citizens in the Campus Martius, that the soldier should have a reputation to save; and that the regard paid him, in choosing him to serve, should be the pledge of his fidelity and zeal to discharge his duty. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. Now this seems to be the principal scope of this parable, to show that the Jews should be first called into the vineyard, and many of them should come at the call; but, at length, the gospel should be preached to the Gentiles, and they should receive it, and be admitted to equal privileges and advantages with the Jews; should be fellow-citizens with the saints, which the Jews, even those of them that believed, would be very much disgusted at, but without reason. The design is, I think, manifest: the Spirit of God is here giving a vivid picture of the manifestation of the Messiah, of His divine glory, of His grace and power, with the effect of this manifestation. i. Those who recognize the grace they have received by being included in God's Kingdom . In immediate juxtaposition to this stands the Gentile centurion, who seeks healing for his servant. In our gospel we have not seen the apostles called and ordained. Thus, in the scene of the leper, we have Jesus presented as "Jehovah that healeth Israel," as man here below, and in Jewish relationships, still maintaining the law. What Jesus Did! It was made after a series of announcements by Jesus that ahead of him lay an inescapable Cross; it was made at a moment when the air was heavy with the atmosphere of tragedy and the sense of foreboding. and who are my brethren?" Therefore let him who would meet God visit the prison cell before going to the temple. Poetical Books Note, All that by patient continuance in well-doing, seek for glory, honour, and immortality, shall undoubtedly obtain eternal life (Romans 2:7), not as wages for the value of their work, but as the gift of God. But the future is in view also. They did not understand what was happening, but they could see in every line of Jesus' body the struggle of his soul. In the end of this chapter (15) is another miracle of Christ's feeding a vast multitude. A mere Jew would have been defiled. The prisoner would be tied to a post in such a way, as your back would be stretched. The kingdom of heaven assumes a form unknown to prophecy, and, in its successive mysteries, fills up the interval between the rejected Christ's going to heaven, and His returning again in glory. After this (what makes it still more unquestionable) comes the case of the demoniac. But the Son of God, blending the infinite majesty of his Deity with the perfect capacity to suffer as a man, offered an atonement of such inestimable value that he has absolutely paid the entire debt for his people. (Spurgeon), iv. This parable of the labourers in the vineyard is intended. The old people and work then closed in principle, and a new work of God in the kingdom of heaven was disclosed. Whatever the time may have been, whatever the incidents added by others, the account is given here for the purpose of showing, that as Israel's case was desperate, even unto death, so He, the Messiah, was the giver of life, when all, humanly speaking, was over. Inattention to this has perplexed many. Those that have such a journey to go, had need set out betimes, the sooner the better. Neither giveth he an account of any of his matters; nor is it fit he should. (vi) Surely that brings us to the supreme lesson of the parable--the whole point of work is the spirit in which it is done. 748.]. I am going to be betrayed. It tells us of their ambition. No. Deuteronomy 15:9; 1 Samuel 18:9). (Carson), ii. Just the idea of Him being crucified was so shocking, that their minds in trying to absorb that, lost everything else He said after that. Are you able to drink the cup that I am about to drink: Their answer (We are able) seems to come a little too quick. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. We have the natural tie here brought into prominence; and this was a claim that Christ slighted not. . Hugh Martin reminds us that a great teacher used to say that the saddest words in all Shakespeare's plays are the words: "Othello's occupation's gone." Does this scribe offer to follow Jesus? Our job as disciples is to keep searching and including the lost, the last, and the least in the Kingdom and not just those who can bring us some benefit. Three things the master of the house urges, in answer to this ill-natured surmise. Last will be first, and the first last: This is the essence of Gods grace, when He rewards and blesses man according to His will and pleasure, not necessarily according to what men deserve. Behold, we are going up to Jerusalem: This was not a surprise to the disciples. "Suffer me first," he says, "to go and bury my father." Thus man's badness takes occasion from God's goodness to be more exceedingly sinful. When those who had worked all day found that the landowner paid the same amount to the late-comers as he paid to them, they complained. Now what did Jesus mean when He broke the bread and said, "This is my body, broken for you"? Who could touch the leper save Emmanuel? Now these last have worked but one hour, and that too in the cool of the day; and yet thou hast made them equal with us. Did you not come to an agreement with me to work for 4 pence ? In his defilement he came to Jesus and sought to be cleansed, before the delivery of the sermon on the mount. (Compare Mark 3:13-19, andMark 6:7-11; Mark 6:7-11; Luke 6:1-49; Luke 9:1-62) The mission of the apostles did not take place till afterwards. So He is telling the disciples this was going to happen. [2.] 20:17-19 As he was going up to Jerusalem, Jesus took the twelve disciples apart, and said to them, while they were on the road, "Look you, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the Scribes, and they will condemn him to death, and they will hand him over to the Gentiles to mock, and to scourge, and to crucify; and on the third day he will be raised.". Here is the first mention of the mode of Jesus death and of the Gentiles part in it (only the Romans could crucify people). (Carson). Mark says that Jesus was walking ahead by himself, and that the disciples were amazed and afraid ( Mark 10:32-34). They did not see why they should be allowed to stake their claims to preeminence. Lesson focus: Though we can become competitive and weigh our success on what others do, the Bible emphasizes that the grace of God is the only thing worth bragging rights.Passage: Various New Testament references, most notably Matthew 20:1-16 and Ephesians 2:8-10Target Audience: Kindergarten-6th Grade (adaptable older or younger)Materials Needed: Chairs, music, puzzles, cups (plastic or . In the eighth chapter of Matthew as it tells of them bringing all of their sick and those who were diseased to Jesus, and He healed them, every one, that it might be fulfilled which was spoken by the prophet saying, "He in His own body bore our sufferings." In it there is the comfort of God. Matthew 20:16 in all English translations, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Beautiful Word Bible Journal, Revelation, Paperback, Comfort Print, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People. Jesus answered, "You do not know what you are asking. There is one very revealing little difference between Matthew's and Mark's account of this incident. So translated into our present day, an average day's wage for a laborer maybe twenty-five dollars or so. The Gentile church, which was as yet unborn, the Gentile world, which as yet stood idle in the market-place, would produce greater numbers of eminent, useful Christians, than were found among the Jews. 3 "About nine in the morning he went out and saw others standing in the marketplace doing nothing. The pattern is the Son of man saving the lost. God had given his soul a deeper, fuller sight of Christ; for the Gentile's words prove that he had apprehended God in the man who was healing at that moment all sickness and disease in Galilee. If God gives that grace to others, which he denies to us, it is kindness to them, but no injustice to us; and bounty to another, while it is no injustice to us, we ought not to find fault with. "Have mercy on me, O Lord, thou Son of David!" i. At the close of this chapter 9, in His deep compassion He bids the disciples pray the Lord of the harvest to send forth labourers into His harvest. What we have, is not our own, and therefore it is not lawful for us to do what we will with it; but what God has, is his own; and this will justify him, First, In all the disposals of his providence; when God takes from us that which was dear to us, and which we could ill spare, we must silence our discontents with this; May he not do what he will with his own? But I do believe that in this parable, He is teaching that a person at the end of the road can turn, in the eleventh hour and come to God, and receive a share of the kingdom, equal share, as far as eternal life is concerned.Another thing that it teaches, I believe, is that we all will be rewarded for our faithfulness in our service to God. I say not how fax he had realized this profound truth; I say not that he could have defined his thoughts; but he knew and declared His command of all as truly God. It is tragic that we have gotten so far away from the concepts that Jesus taught. When the account was taken; when the evening was come, then, as usual, the day-labourers were called and paid. A daily dose of Christian quotes to inspire and encourage. a. If the gospel dies in England, write on its tomb, Betrayed. If our churches lose their holy influence among men, write on them, Betrayed. What care we for infidels? And yet the Lord says, we get the penny, and so that's good enough for me.Now the Lord does here point out, "look if I want to be good, if I want to extend grace, you shouldn't really complain about the grace that I extend. Jesus laces this point throughout the parable. [3.] And the multitude rebuked them, because they should hold their peace: but they cried out all the more, saying, Have mercy on us, O Lord, thou son of David. c. I wish to give to this last man the same as to you: The landowner did nothing to explain why he did it, other than simply to say I wish. The reasons for the landowners generosity were completely in the landowner himself, and not in the ones who received.
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