For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. A Consolatory Letter to the Parents of Geoffrey. 24).(W. GOD.1. 1, 2. 7. : The fact that God is always present and knows every minute trifle in our lives, and that His unerring judgment will assuredly take count of every detail of our character and our conduct, neither exaggerating nor omitting, but applying absolute justice; this truth is one of those which lose force from their very universality. And this will generally be just when we are tempted to do wrong, or perhaps just when we are actually beginning to do it: some secret sin of which no one knows or dreams perhaps, some self-indulgence, which we dare not deny that God condemns. Wherefore a few witnesses, which the Lord deigns to suggest to my mind, I proceed to mention, from out the teaching of Christ concerning humility, such as perhaps may be enough for my purpose. And have not many actually made shipwreck of faith and a good conscience? And here let us look upon the bright as well as the dark side of this subject. If we had such a window we should pray for shutters, and should keep them closed.God omniscientWeekly Pulpit. That of welcoming the Divine searching (vers. 19 III. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN KNOWS OF HIMSELF. "You saw me before I was born. G. T. Shedd, D. D.)God's presenceArchbishop Temple. The Lord Shall Perfect That Which Concerns You | Phaneroo Service 240 Sermon Preview by Apostle Grace Lubega Listen to the full sermon here: https://soundcl. St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. 5, 6. And what is the foundation of the promise? But in almost every case the dazzling rays of a searchlight frustrated the attempt, and the fugitives' vessel was captured by the Americans. 1, 2. If we had such a window we should pray for shutters, and should keep them closed.God omniscientWeekly Pulpit. The text, however, itself, is its own guard. 5, 6. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. That of adoring and constantly thoughtful reverence (vers. Like the air we breathe, like the light we see, it involves a mystery that no man has ever solved. Ps. We do not agree with Momus, neither are we of his mind who desired to have a window in his breast that all men might see his heart. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. "To church, sir," was the reply "What to do there?" And this perpetual though not always conscious sense of God's presence would, no doubt, if we would let it have its perfect work, gradually act on our characters just as the presence of our fellow-men does. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. He prophesies that the kings of the earth shall praise God7. cxxxviii. 3. Our hearts will put us in mind of God's eye being upon us every now and then involuntarily. 17, 18).2. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Whence the original plan, stupendous beyond conception, more minute than the most powerful microscope can reveal, which must have preceded the first act of creation? Joseph put all his confidence in God, and God perfected all that concerned Joseph. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. The Coming Andrew MurrayThe Ministry of IntercessionForasmuch as Each Man is a Part of the Human Race1. He may be an uncommonly thoughtful person, and little of what is done within his soul may escape his notice; nay, we will make the extreme supposition that he arrests every thought as it rises, and looks at it; that he analyzes every sentiment as it swells his heart; that he scrutinizes every purpose as it determines his will; even if he should have such a thorough and profound self-knowledge as this, God knows him equally profoundly and equally thoroughly. xviii. 7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. Said Milton, speaking of his travels abroad when a young man: "I again take God to witness that in all places where so many things are considered lawful, I lived sound and untouched from all profligacy and vice, having this thought perpetually with me, that though I might escape the eyes of men, I certainly could not the eyes of God."4. Do the Moral Virtues pertain to the Contemplative Life? But yet there is another, not less powerful than any, which deserves special mention. v. 22). 7 ad 3m II. He prophesies that the kings of the earth shall praise God7. xviii. To Dominicus, Bishop. Gregory to Dominicus, Bishop of Carthage [1454] . Whether he be at rest or in motion, in every posture and state, God knows him. Gregory to Dominicus, Bishop of Carthage [1454] . cxxxviii. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. The fear of the Lord is far more than a Biblical teaching, principle or idea. 15. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN KNOWS OF HIMSELF. He compasseth man's path, and his lying down, and is acquainted with all his ways. "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven." (4)In the dark as well as the light.3. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. Do the Moral Virtues pertain to the Contemplative Life? The bank would not desire such a man who has no confidence in them. What is it? ad probam IV. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works thy own hands. Our lives would be radiant with joy, and our lips filled with praise; the joy of the Lord would be our strength. Gregory to Dominicus, Bishop of Carthage [1454] . And lest the presence of God should be too much for us, Christ has taken human nature on Him, and has provided that He will be always with us as long as the world shall last. It is a beautiful conclusion; it is a beautiful consequence; it is a blessed deduction. He may be an uncommonly thoughtful person, and little of what is done within his soul may escape his notice; nay, we will make the extreme supposition that he arrests every thought as it rises, and looks at it; that he analyzes every sentiment as it swells his heart; that he scrutinizes every purpose as it determines his will; even if he should have such a thorough and profound self-knowledge as this, God knows him equally profoundly and equally thoroughly. So, too, by living in the presence of God and, as it were, in the courts of heaven, we shall assuredly learn something of a heavenly tone, and shake off some of that coarse worldliness, that deeply ingrained selfishness, that silly pride and conceit which now spoils our very best service. Our hearts will put us in mind of God's eye being upon us every now and then involuntarily. 6 was given to actual disciples who knew God personally as their Heavenly Father. 1. Those who are always hearing pure and high principles set forth as the guides of life learn to value and to know them even faster than they can learn to live by them. It is common-sense the common-sense of religion. The right state of mind plainly is to have the thought of God's presence so perpetually at hand that it shall always start before us whenever it is wanted. When I preached or taught or wrote letters, that was Jesus at work in me. Hence Paul Leo the GreatWritings of Leo the GreatSense in Which, and End for which all Things were Delivered to the Incarnate Son. "Show me as much as I can stand, Lord." So what did God show him. We could never discharge our duties properly if we were to be perpetually distracted by the consciousness of what was around us: and, above all, we might be daunted by the perpetual thought of the presence of God, and so be paralyzed instead of helped. Do the Moral Virtues pertain to the Contemplative Life? To Dominicus, Bishop. "The Lord will perfect that which concerneth me." That of welcoming the Divine searching (vers. We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. 18, 19. 19-22). vi. The writer of Psalm 51. says if but the Lord will restore to him the joy of his salvation, and uphold him with his free spirit, "then will I teach transgressors," etc. Like the air we breathe, like the light we see, it involves a mystery that no man has ever solved. Hilary of PoitiersThe Life and Writings of St. Hilary of PoitiersPsalmsThe piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. Former President Barack Obama's Faith. 17, 18).2. Does the Contemplative Life comprise many Acts? That of a prayerful seeking of the Divine guidance (ver. S. Augustine, Of the City of God, xix. 7-12). There is, therefore, nothing wrong in our forgetting that we are in the presence of God any more than there is anything foolish in our forgetting that we need air to breathe or light to see by, or that if we fall we may hurt ourselves: just in the same way as we very often, and quite rightly, forget that we are in the company of men who will take notice of our faults. And in Christ we have the plan of God's redeeming mercy made known to us as it was not to prophet and psalmist of old. And though we thought that we had suffered loss from the tardiness of their coming, yet we find gain from their more abundant charity; seeing that from this delay in point Saint Gregory the Greatthe Epistles of Saint Gregory the GreatThe Coming Revival"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. iii. (Isa. He professes his confidence in GodDictionary of Bible ThemesPsalm 138:86708predestination8125guidance, promise8441goalsPsalm 138:7-81265hand of GodLibraryFaith in PerfectionIn the opening, I must remark that this is not the heritage of all mankind. That of a prayerful seeking of the Divine guidance (ver. Hear my prayer, O God; and hide not Thyself from my petition. A Consolatory Letter to the Parents of Geoffrey. The consideration of this single ease leads to the general statement that all God's works are marvellous, a statement which the writer reaffirms as from an experimental conviction of its truth. For if God's exhaustive knowledge of the human heart waken dread in one of its aspects, it starts infinite hope in another. And how, through us, others would be blessed! The friends of God are glad in the sure hope of being more and more consciously under His eye. Justice, in this reference, is out of the question. We cannot live long with men without catching something of their manner, of their mode of thought, of their character, of their government of themselves. But yet there is another, not less powerful than any, which deserves special mention. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration St. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. Utilizing the Biblical teaching ministry of Dr. Curt Dodd, it seeks to globally proclaim the gospel of the Lord Jesus Christ to bring those who are lost into a real life-transforming encounter with the Savior and encourage believers in their daily walk. The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. Letter Xliii a Consolatory Letter to the Parents of Geoffrey. 7 ad 3m II. If God makes your son His son also, what do you lose or what does he himself lose? His omnipresence. He will revive us."--HOS. Thomas AquinasOn Prayer and The Contemplative LifeEpistle Xlvii. The worst has been seen, and that too by the holiest of beings, and yet eternal glory is offered to us! Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. 15. Wherefore a few witnesses, which the Lord deigns to suggest to my mind, I proceed to mention, from out the teaching of Christ concerning humility, such as perhaps may be enough for my purpose. If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. He who superintends all must be all-seeing, and He who presides over all history must take cognizance of every event. "Come, and let us return to the Lord: for He hath torn, and He will heal us. We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. Mon, Dec 25, 1995. 2. The text, however, itself, is its own guard. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. Therefore the first natural bond of human society is man and wife. vi. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. The Lord Will Perfect That Which Concerneth Me: 12/14/2014 (SUN) | Bible: Psalm 138:8.
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